Tag Archives: 1962 Calendar

Traditional Catholic Chapels and Traditional Catholicism – What is the deal?

“We ought to obey God, rather than men.” (Acts 5:29)

“An illicit chapel doesn’t magically become licit after A) 25 years in operation B) getting their 200th parishioner, C) reaching a bank balance of $100,000 or D) acquiring a dedicated building for Mass. These growth milestones are important for any chapel, and a cause for celebration, but they are quite accidental to a chapel’s fundamental status in the Catholic Church.”

PART I: The Crisis in the Church and the Justification for Traditional Catholicism

Vatican II was the worst disaster in the history of the Catholic Church, even when considering the Arian heresy, the Great Schism, and the Protestant Revolt (“Reformation”). Never before has the Catholic Church embarked on a process of self-destruction, from the Papacy down. Traditional Catholics call this the Crisis in the Church.

Since the 1970’s, Catholics aware of this Crisis in the Church have been anxious to preserve their own Faith, and that of their loved ones. As part of their prudent reaction, they left their local parish churches to attend “Traditional” Catholic chapels, set up without the permission of Rome, which offer the Tridentine Mass exclusively. These Traditional parishes have no canonical standing in the (Conciliar) Catholic Church, but the state of necessity caused by the Crisis in the Church justifies their establishment, as well as the attendance of the Faithful at these locales.

The priests at these Traditional Catholic chapels are committed to the Tridentine Mass, and a staunch opposition to Modernism (a heresy condemned by Pope St. Pius X) and the errors and novelties which overwhelmed the Church after Vatican II. Furthermore, these priests promote the entire package of Catholicism as it was handed down to them: Not only is the Mass said in its pre-Vatican II form, but everything else is pre-Vatican II as well: belief in all Catholic dogmas, the content of sermons, advice in the confessional, morality, practices of piety (Rosary, Stations of the Cross, devotion to the Saints, etc.), attitude towards the World, dress, behavior, and many others.

TO SUMMARIZE:
1. The Faithful have a right and a duty to preserve their Faith
2. But there is an unprecedented Crisis in the Church: The Novus Ordo Missae destroys the Faith in Catholics, as proven over the past 45 years
3. Therefore, Catholics must extract themselves from the danger of the Novus Ordo Missae, and nourish their Faith in a Traditional Catholic parish where the Faith is taught and practiced as it was for centuries.

A Traditional Catholic is a Catholic who knows the danger posed by Vatican II, Modernism, and the Novus Ordo Missae, and who rejects all of these in favor of Catholic Tradition. What is meant by Catholic Tradition? The Tridentine Mass (canonized by St. Pius V in 1570), traditional doctrine, theology, philosophy, morality, liturgy, music, art, architecture, culture, and everything the Catholic Church has always held sacred. In short, Traditional Catholics cling to everything associated with the Catholic Church before the revolution of the 1970’s. They also believe, as a tenet not open for discussion, in the right of every Catholic to receive certain (doubt-free) Mass and Sacraments from certain (doubt-free) priests, by right of their Baptism. Traditional Catholics are extremely wary of all things Conciliar, including the New Mass, and the new Rite of ordination (which is at least doubtful)

Traditional Catholics are justified by several Church documents and principles:

Salus animarum suprema lex. “The highest law is the salvation of souls.”
Lex orandi, lex credendi. “the law of praying [is] the law of believing” – this means that the way we pray (liturgy) helps form our beliefs (theology). If our liturgy is basically protestant, we will inevitably take up protestant theology and beliefs.
Quo Primum – a papal bull from St. Pius V in 1570 canonized the Tridentine Mass to be used for all time. By this document, we do not need anyone’s permission to say (priests) or attend (faithful) this Mass.

Part II: Which Traditional Catholic venue should Catholics attend?

Many Traditional Catholic groups have been formed over the years: SSPX, SSPV, CMRI, as well as many independent chapels run by one or two priests. All of these groups have one thing in common: they do not have the approval of the Conciliar Church, a.k.a. Modernist Rome. They are technically “illicit” with no canonical status. They are operating independently of, and without the permission of, the Church authorities. They are all operating under supplied jurisdiction, due to the Crisis in the Church. Even if a given chapel is part of a worldwide Traditional organization with hundreds of priests, it does not thereby gain any special jurisdiction or legitimacy. A traditional priest operating under a worldwide Traditional organization with 500 priests, saying Mass for 500 faithful at a beautiful altar in a Gothic church specially built (or purchased) is fundamentally the same as an independent traditional priest saying Mass for 1 family of 6 in a hotel room with meager equipment. The accidentals are different (number of parishioners, chapel wealth, years in operation) but the fundamentals are identical.

An illicit chapel doesn’t magically become licit after A) 25 years in operation B) getting their 200th parishioner, C) reaching a bank balance of $100,000 or D) acquiring a dedicated building for Mass. These growth milestones are important for any chapel, and a cause for celebration, but they are quite accidental to a chapel’s fundamental status in the Catholic Church.

NOTE: The appearance or “feeling” of legitimacy or “being the real deal” does not equate to actual legitimacy. A man could fake being a priest for 15 years (from 2000 to 2015), and the youngest of his parishioners in 2000, who started attending his simulated “masses” at 5 years old, would certainly (at age 20) feel like this man is the most “real” priest they know! Nevertheless, every “mass” they attended would be just as invalid. Feelings don’t determine reality.

A Traditional Catholic will insist on 3 things from the place they attend Mass:

1. Validly ordained priest (priests ordained in the New Rite of Ordination should be conditionally ordained by a Traditional bishop)
2. Saying the Tridentine Mass (using a Missale Romanum from before the Vatican II changes began to be implemented, which was around 1964)
3. The priest has adequate training to be a Traditional priest – Either a full Traditional seminary formation, or at least a supplemental education after he discovered Tradition.

There are other things people look for in a Traditional chapel, which are quite optional: an association or connection with a large Traditional organization, a long-established location, a kind priest, a lot of friendly parishioners, a large number of parishioners, lots of eligible bachelors, lots of eligible maidens, a priest of your own nationality, a priest without an accent, a priest good with children, a priest with careful attention to Liturgical detail, a priest with a good singing voice, a priest with good sermons, a priest who is hard/easy on you in the confessional, a good choir, a vibrant parish life, presence of cry room, convenient to where you live, a beautiful building, close to shopping, close to a grocery store, location in the beautiful countryside, convenient location in the city, playground or swings for the kids to play, delicious donuts every Sunday, a de-facto petting zoo for parishioners’ children, free Wifi, guest cages in which to place livestock you bought on the way to Mass, etc.

Catholics must stubbornly insist on those 3 numbered points above (valid priest, valid Mass, Traditional formation) while being quite flexible about the other things. Staying home from a valid Mass every Sunday because the priest has an accent, or because a chapel is located in the city or the country, is not sufficient reason in God’s eyes.

When a Catholic has choices, he should exercise the virtue of prudence: gather as much information as possible, and choose the chapel which is most likely overall to help him (and his family) to keep the Faith and grow in holiness. Each person will have different priorities, and each chapel/priest is different. There is no universal or “hard and fast” rule, which is why it is a question of prudence. The only universal rules are those 3 points above: if the priest or Mass is not valid, you are wasting your time.

APPENDIX A: What about groups that have the approval of Rome to say the Tridentine Mass?

There are also several groups that have the permission of the Conciliar Church to say the “Latin Mass” (Institute of Christ the King, Fraternity of St. Peter, the Good Shepherd Institute, Campos Brazil, etc.), but they have issues which can’t be ignored:

1. They are, strictly speaking, not “Traditional Catholic” since a central tenet of Traditional Catholics is the belief that Catholics have a right, by virtue of their Baptism, to seek out doubt-free priests and sacraments — they don’t require Rome’s permission.
2. They offer the Latin Mass, but fall short in other areas: the priests don’t receive a specifically Traditional formation with Thomistic philosophy and theology, so the priest’s sermons and confessional advice will be somewhat defective. Because of this defective formation, many other consequences will flow: the rejection of the World is usually somewhat incomplete, certain practices are hit-and-miss (i.e., how the Faithful dress at Mass, use of chapel veils during Mass, etc.), and sometimes the other Sacraments are not given using pre-Vatican II rites.
3. Since these groups are “approved by Rome” they always refrain from criticizing the Conciliar Church, often going to absurd lengths to defend it. The compromised nature of these groups necessarily causes a straying from the objective truth, as they are biased in favor of their benefactors who “graciously” gave them canonical recognition. They will not soon bite the hand that feeds them.
4. Furthermore, some of these groups have to share facilities with Novus Ordo priests, and this is a grave problem. Either the Novus Ordo Masses are valid and you are stepping on Sacred Particles on the ground during your Tridentine Masses, or the Novus Ordo Masses are invalid and the priest could give you mere bread during the Mass, if you receive from the ciborium in the tabernacle (“consecrated” during the last Novus Ordo Mass). So any Indult Mass in a shared facility is a no-go, whether or not you believe the Novus Ordo Mass to be valid. Cathedrals are beautiful of course, but stepping on Our Lord is not acceptable, neither is receiving bread in place of Our Lord.
5. Another point of compromise: the Conciliar authorities are usually pretty strict about not allowing “strictly anti-Novus Ordo” groups to exist. They might approve certain Latin Mass-favoring groups, but these priests must at least agree that the Novus Ordo or “Ordinary Form of Mass” used by the Catholic Church is not bad. At most, they are allowed to say that the Novus Ordo is “not their cup of tea”. Priests are also required to say the Novus Ordo Mass on occasion, to consummate the compromise and weed out any die-hard, truly Traditional, anti-Novus Ordo dissenters.
6. The local bishop can take away the “privilege” of the Latin Mass at any time. Sometimes this happens when a new bishop is appointed in the diocese. This happened on a worldwide scale in 2013 when Pope Francis forbid the Franciscan Friars of the Immaculate to say the Tridentine Mass any longer, after a small minority of friars complained to him.

These “approved by Rome” groups are Catholic, but defective insofar as they are compromised and neutered. You will get some good, but not the full package. But at any rate, Catholics should only consider these groups if they have their own Church to operate in (see point #4).

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Chapel Bulletin – Easter Sunday – March 27, 2016

Easter Sunday
March 27, 2016

Rosary & Confessions Sunday, 3:30 PM
Low Mass Sunday, 4:00 PM
Easter Party Sunday, 5:15 PM

Easter Party – We will celebrate Easter by having an Easter party after Mass today. Please join us in celebration of Christ’s Resurrection with a variety of food and some good, clean fun! We will have a potluck, desserts, Cascarones, musical chairs, and more!
Happy Easter! – We at St. Dominic’s Chapel wish everyone a blessed Easter Sunday!
High Mass next Sunday – Next Sunday, Low Sunday, is the 1st Sunday of the Month and so we will have a High Mass and potluck after Mass. Besides Low Sunday, next Sunday has many other names: Quasimodo Sunday, Sunday in White, and St. Thomas Sunday in the East.
2016 Calendars – Beautiful, Traditional Catholic calendars are available in the back of the chapel. Please take one if you don’t have one yet.
Fr. Zendejas Sermons – can be found every week at www.StDominicsChapel.com

Epistle Reading (1 Cor. 5:7-8)
Brethren: Purge out the old leaven, that you may be a new dough, as you are unleavened. For Christ our pasch is sacrificed. Therefore let us feast, not with the old leaven, nor with the leaven of malice and wickedness; but with the unleavened bread of sincerity and truth.

Gospel Reading (Mark 16:1-7)
At that time, Mary Magdalen, and Mary the mother of James, and Salome, bought sweet spices, that coming, they might anoint Jesus. And very early in the morning,

the first day of the week, they come to the sepulchre, the sun being now risen. And they said one to another: Who shall roll us back the stone from the door of the sepulchre? And looking, they saw the stone rolled back. For it was very great. And entering into the sepulchre, they saw a young man sitting on the right side, clothed with a white robe: and they were astonished. Who saith to them: Be not affrighted; you seek Jesus of Nazareth, who was crucified: he is risen, he is not here, behold the place where they laid him. But go, tell his disciples and Peter that he goeth before you into Galilee; there you shall see him, as he told you.

Chapel Bulletin – Palm Sunday – March 20, 2016

Palm Sunday
March 20, 2016

Catechism Classes Sunday, 2:30 PM
Rosary & Confessions Sunday, 3:30 PM
Low Mass and Benediction Sunday, 4:00 PM

Benediction This Week – Today is the 3rd Sunday of the month, so we will be having Benediction immediately after the Mass.
Palm Sunday – Father will distribute blessed Palms today for Palm Sunday. They are held by the Faithful during the reading of the Gospel, and then taken home to be placed behind holy pictures and crucifixes.
Easter Sunday Mass – Fr. Zendejas will be saying Mass on Easter Sunday at the usual time, 4:00 PM.

Epistle Reading (Phil. 2:5-11)
Brethren: let this mind be in you, which was also in Christ Jesus: Who being in the form of God, thought it not robbery to be equal with God: But emptied himself, taking the form of a servant, being made in the likeness of men, and in habit found as a man. He humbled himself, becoming obedient unto death, even to the death of the cross. For which cause God also hath exalted him, and hath given him a name which is above all names: That in the name of Jesus every knee should bow, of those that are in heaven, on earth, and under the earth: And that every tongue should confess that the Lord Jesus Christ is in the glory of God the Father.

Gospel Reading (Matt. 26:36-75; 27:1-66)
At that time, Jesus came with them into a country place which is called Gethsemani; and he said to his disciples: Sit you here, till I go yonder and pray. And taking with him Peter and the two sons of Zebedee, he began to grow sorrowful and to be sad. Then he saith to them: My soul is sorrowful even unto death: stay you here, and watch with me. And going a little further, he fell upon his face, praying, and saying: My Father, if it be possible, let this chalice pass from me. Nevertheless not as I will, but as thou wilt. And he cometh to his disciples, and findeth them asleep, and he saith to Peter: What? Could you not watch one hour with me? Watch ye, and pray that ye enter not into temptation. The spirit indeed is willing, but the flesh weak. Again the second time, he went and prayed, saying: My Father, if this chalice may not pass away, but I must drink it, thy will be done. And he cometh again and findeth them sleeping:

for their eyes were heavy. And leaving them, he went again: and he prayed the third time, saying the selfsame word. Then he cometh to his disciples, and saith to them: Sleep ye now and take your rest; behold the hour is at hand, and the Son of man shall be betrayed into the hands of sinners. Rise, let us go: behold he is at hand that will betray me. As he yet spoke, behold Judas, one of the twelve, came, and with him a great multitude with swords and clubs, sent from the chief priests and the ancients of the people. And he that betrayed him, gave them a sign, saying: Whomsoever I shall kiss, that is he, hold him fast. And forthwith coming to Jesus, he said: Hail, Rabbi. And he kissed him. And Jesus said to him: Friend, whereto art thou come? Then they came up, and laid hands on Jesus, and held him. And behold one of them that were with Jesus, stretching forth his hand, drew out his sword: and striking the servant of the high priest, cut off his ear. Then Jesus saith to him: Put up again thy sword into its place: for all that take the sword shall perish with the sword. Thinkest thou that I cannot ask my Father, and he will give me presently more than twelve legions of angels? How then shall the scriptures be fulfilled, that so it must be done? In that same hour Jesus said to the multitudes: You are come out as it were to a robber with swords and clubs to apprehend me. I sat daily with you, teaching in the temple, and you laid not hands on me. Now all this was done, that the scriptures of the prophets might be fulfilled. Then the disciples all leaving him, fled. But they holding Jesus led him to Caiphas the high priest, where the scribes and the ancients were assembled. And Peter followed him afar off, even to the court of the high priest. And going in, he sat with the servants, that he might see the end.
And the chief priests and the whole council sought false witness against Jesus, that they might put him to death: And they found not, whereas many false witnesses had come in. And last of all there came two false witnesses: And they said: This man said, I am able to destroy the temple of God, and after three days to rebuild it. And the high priest rising up, said to him: Answerest thou nothing to the things which these witness against thee? But Jesus held his peace. And the high priest said to him: I adjure thee by the living God, that thou tell us if thou be the Christ the Son of God. Jesus saith to him: Thou hast said it. Nevertheless I say to you, hereafter you shall see the Son of man sitting on the right hand of the power of God, and coming in the clouds of heaven. Then the high priests rent his garments, saying: He hath blasphemed; what further need have we of witnesses? Behold, now you have heard the blasphemy: What think you? But they answering, said: He is guilty of death. Then did they spit in his face, and buffeted him: and others struck his face with the palms of their hands, Saying: Prophesy unto us, O Christ, who is he that struck thee? But Peter sat without in the court: and there came to him a servant maid, saying: Thou also wast with Jesus the Galilean. But he denied before them all, saying: I know not what thou sayest.

And as he went out of the gate, another maid saw him, and she saith to them that were there: This man also was with Jesus of Nazareth. And again he denied with an oath, I know not the man. And after a little while they came that stood by, and said to Peter: Surely thou also art one of them; for even thy speech doth discover thee. Then he began to curse and to swear that he knew not the man. And immediately the cock crew. And Peter remembered the word of Jesus which he had said: Before the cock crow, thou wilt deny me thrice. And going forth, he wept bitterly. And when morning was come, all the chief priests and ancients of the people took counsel against Jesus, that they might put him to death. And they brought him bound, and delivered him to Pontius Pilate the governor. Then Judas, who betrayed him, seeing that he was condemned, repenting himself, brought back the thirty pieces of silver to the chief priests and ancients, Saying: I have sinned in betraying innocent blood. But they said: What is that to us? look thou to it. And casting down the pieces of silver in the temple, he departed: and went and hanged himself with an halter. But the chief priests having taken the pieces of silver, said: It is not lawful to put them into the corbona, because it is the price of blood. And after they had consulted together, they bought with them the potter’ s field, to be a burying place for strangers. For this cause the field was called Haceldama, that is, The field of blood, even to this day. Then was fulfilled that which was spoken by Jeremias the prophet, saying: And they took the thirty pieces of silver, the price of him that was prized, whom they prized of the children of Israel. And they gave them unto the potter’s field, as the Lord appointed to me.

And Jesus stood before the governor, and the governor asked him, saying: Art thou the king of the Jews? Jesus saith to him: Thou sayest it. And when he was accused by the chief priests and ancients, he answered nothing. Then Pilate saith to him: Dost not thou hear how great testimonies they allege against thee? And he answered him to never a word; so that the governor wondered exceedingly. Now upon the solemn day the governor was accustomed to release to the people one prisoner, whom they would. And he had then a notorious prisoner, that was called Barabbas. They therefore being gathered together, Pilate said: Whom will you that I release to you, Barabbas, or Jesus that is called Christ? For he knew that for envy they had delivered him. And as he was sitting in the place of judgment, his wife sent to him, saying: Have thou nothing to do with that just man; for I have suffered many things this day in a dream because of him. But the chief priests and ancients persuaded the people, that they should ask for Barabbas, and take Jesus away.

And the governor answering, said to them: Whether will you of the two to be released unto you? But they said, Barabbas. Pilate saith to them: What shall I do then with Jesus that is called Christ? They say all: Let him be crucified. The governor said to them: Why, what evil hath he done? But they cried out the more, saying: Let him be crucified. And Pilate seeing that he prevailed nothing, but that rather a tumult was made; taking water washed his hands before the people, saying: I am innocent of the blood of this just man; look you to it. And the whole people answering, said: His blood be upon us and our children. Then he released to them Barabbas, and having scourged Jesus, delivered him unto them to be crucified. Then the soldiers of the governor taking Jesus into the hall, gathered together unto him the whole band; And stripping him, they put a scarlet cloak about him. And platting a crown of thorns, they put it upon his head, and a reed in his right hand. And bowing the knee before him, they mocked him, saying: Hail, king of the Jews. And spitting upon him, they took the reed, and struck his head.

And after they had mocked him, they took off the cloak from him, and put on him his own garments, and led him away to crucify him. And going out, they found a man of Cyrene, named Simon: him they forced to take up his cross. And they came to the place that is called Golgotha, which is the place of Calvary. And they gave him wine to drink mingled with gall. And when he had tasted, he would not drink. And after they had crucified him, they divided his garments, casting lots; that it might be fulfilled which was spoken by the prophet, saying: They divided my garments among them; and upon my vesture they cast lots.

And they sat and watched him. And they put over his head his cause written: THIS IS JESUS THE KING OF THE JEWS. Then were crucified with him two thieves: one on the right hand, and one on the left. And they that passed by, blasphemed him, wagging their heads, And saying: Vah, thou that destroyest the temple of God, and in three days dost rebuild it: save thy own self: if thou be the Son of God, come down from the cross. In like manner also the chief priests, with the scribes and ancients, mocking, said: He saved others; himself he cannot save. If he be the king of Israel, let him now come down from the cross, and we will believe him. He trusted in God; let him now deliver him if he will have him; for he said: I am the Son of God. And the selfsame thing the thieves also, that were crucified with him, reproached him with. Now from the sixth hour there was darkness over the whole earth, until the ninth hour.

And about the ninth hour Jesus cried with a loud voice, saying: Eli, Eli, lamma sabacthani? that is, My God, my God, why hast thou forsaken me? And some that stood there and heard, said: This man calleth Elias. And immediately one of them running took a sponge, and filled it with vinegar; and put it on a reed, and gave him to drink. And the others said: Let be, let us see whether Elias will come to deliver him. And Jesus again crying with a loud voice, yielded up the ghost.

And behold the veil of the temple was rent in two from the top even to the bottom, and the earth quaked, and the rocks were rent. And the graves were opened: and many bodies of the saints that had slept arose, And coming out of the tombs after his resurrection, came into the holy city, and appeared to many. Now the centurion and they that were with him watching Jesus, having seen the earthquake, and the things that were done, were sore afraid, saying: Indeed this was the Son of God. And there were there many women afar off, who had followed Jesus from Galilee, ministering unto him: Among whom was Mary Magdalen, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. And when it was evening, there came a certain rich man of Arimathea, named Joseph, who also himself was a disciple of Jesus. He went to Pilate, and asked the body of Jesus. Then Pilate commanded that the body should be delivered. And Joseph taking the body, wrapped it up in a clean linen cloth. And laid it in his own new monument, which he had hewed out in a rock. And he rolled a great stone to the door of the monument, and went his way.

And there was there Mary Magdalen, and the other Mary sitting over against the sepulchre. And the next day, which followed the day of preparation, the chief priests and the Pharisees came together to Pilate, Saying: Sir, we have remembered, that that seducer said, while he was yet alive: After three days I will rise again. Command therefore the sepulchre to be guarded until the third day: lest perhaps his disciples come and steal him away, and say to the people: He is risen from the dead; and the last error shall be worse than the first. Pilate saith to them: You have a guard; go, guard it as you know. And they departing, made the sepulchre sure, sealing the stone, and setting guards.

Chapel bulletin for Passion Sunday – March 13, 2016

Passion Sunday
March 13, 2016

Catechism Classes Sunday, 2:30 PM
Rosary & Confessions Sunday, 3:30 PM
Low Mass Sunday, 4:00 PM

Spring Forward! – Don’t forget to set your clocks ahead by 1 hour on Saturday night for Daylight Savings Time.
Potluck – We will be having our monthly potluck today.
Passion Sunday – Today is Passion Sunday, the beginning of Passiontide. From today until Easter Sunday, the statues and pictures in the chapel will be covered in purple (except for the Stations of the Cross). Today the Church moves us forward to the time right before the Passion, when Our Lord had to go into hiding and “walked no more openly among the Jews”. Images of the Blessed Virgin and saints are also covered, since it is fitting that the servants obscure themselves while the Master is hidden.
2016 Calendars – Beautiful, Traditional Catholic calendars are available in the back of the chapel. Please take one if you don’t have one yet.
Fr. Zendejas Sermons – can be found every week at www.StDominicsChapel.com

Epistle Reading (Heb. 9:11-15)
Brethren: When Christ appeared as High Priest of the good things to come, by a greater and more perfect tabernacle not made with hand, that is, not of this creation: Neither by the blood of goats, or of calves, but by his own blood, entered once into the holies, having obtained eternal redemption. For if the blood of goats and of oxen, and the ashes of an heifer being sprinkled, sanctify such as are defiled, to the cleansing of the flesh: How much more shall the blood of Christ, who by the Holy Ghost offered himself unspotted unto God, cleanse our conscience from dead works, to serve the living God? And therefore he is the mediator of the new testament: that by means of his death, for the redemption of those transgressions, which were under the former testament, they that are called may receive the promise of eternal inheritance, in Christ Jesus Our Lord.Gospel Reading (John 8:46-59)
At that time, Jesus said to the crowds of the Jews: Which of you shall convince me of sin? If I say the truth to you, why do you not believe me? He that is of God, heareth the words of God. Therefore you hear them not, because you are not of God.
The Jews therefore answered, and said to him: Do not we say well that thou art a Samaritan, and hast a devil? Jesus answered: I have not a devil: but I honour my Father, and you have dishonoured me. But I seek not my own glory: there is one that seeketh and judgeth. Amen, amen I say to you: If any man keep my word, he shall not see death for ever. The Jews therefore said: Now we know that thou hast a devil. Abraham is dead, and the prophets; and thou sayest: If any man keep my word, he shall not taste death for ever. Art thou greater than our father Abraham, who is dead? and the prophets are dead. Whom dost thou make thyself? Jesus answered: If I glorify myself, my glory is nothing. It is my Father that glorifieth me, of whom you say that he is your God. And you have not known him, but I know him. And if I shall say that I know him not, I shall be like to you, a liar. But I do know him, and do keep his word. Abraham your father rejoiced that he might see my day: he saw it, and was glad. The Jews therefore said to him: Thou art not yet fifty years old, and hast thou seen Abraham? Jesus said to them: Amen, amen I say to you, before Abraham was made, I am. They took up stones therefore to cast at him. But Jesus hid himself, and went out of the temple.

Chapel Bulletin – Laetare Sunday – March 6, 2016

 

Laetare Sunday
March 6, 2016

Rosary & Confessions Sunday, 7:40 AM
Low Mass Sunday, 8:00 AM

Beware Mass Time Change! – TODAY (March 6th) we will have Low Mass at 8:00 AM instead of the usual 4:00 PM. Also, our usual monthly High Mass and potluck will be moved to the SECOND Sunday of March (March 13th) — when Mass will return to the normal 4:00 PM time.
Rejoice Sunday – Today is Laetare (Latin, “Rejoice”) Sunday, or the half-way point of Lent. We should look back and assess our Lent so far, and redouble our efforts going forward. Only 3 weeks until Easter! Because of the feast today, the altar is decorated with flowers unlike the other Sundays of Lent.
More New Sidewalk – The chapel’s concrete sidewalk has been extended to 64 feet long! The sidewalk is necessary whenever it rains, due to mud and water runoff. If you wish to make a donation towards this chapel improvement, you can use the donation can on the table by the main entrance.
2016 Calendars – Beautiful, Traditional Catholic calendars are available in the back of the chapel. Please take one if you don’t have one yet.
Fr. Zendejas Sermons – can be found every week at www.StDominicsChapel.com

Epistle Reading (Gal. 4:22-31)
Brethren: It is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman. But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise. Which things are said by an allegory. For these are the two testaments. The one from mount Sinai, engendering unto bondage; which is Agar: For Sinai is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children. But that Jerusalem, which is above, is free: which is our mother. For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now. But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.

Gospel Reading (John 6:1-15)
At that time, Jesus went over the sea of Galilee, which is that of Tiberias. And a great multitude followed him, because they saw the miracles which

he did on them that were diseased. Jesus therefore went up into a mountain, and there he sat with his disciples. Now the pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat? And this he said to try him; for he himself knew what he would do. Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little. One of his disciples, Andrew, the brother of Simon Peter, saith to him: There is a boy here that hath five barley loaves, and two fishes; but what are these among so many? Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost. They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten. Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world. Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.

Chapel bulletin for 3rd Sunday of Lent, February 28, 2016

3rd Sunday in Lent
February 28, 2016

Catechism Classes Sunday, 2:30 – 3:15 PM
Rosary & Confessions Sunday, 3:30 PM
Low Mass Sunday, 4:00 PM

Beware Mass Time Change! – NEXT SUNDAY (March 6th) we will have Low Mass at 8:00 AM instead of the usual 4:00 PM. Also, our usual monthly High Mass and potluck will be moved to the SECOND Sunday of March (March 13th) — when Mass will return to the normal 4:00 PM time.
More New Sidewalk – The chapel’s concrete sidewalk has been extended to 64 feet long! The sidewalk is necessary whenever it rains, due to mud and water runoff. If you wish to make a donation towards this chapel improvement, you can use the donation can on the table by the main entrance.
2016 Calendars – Beautiful, Traditional Catholic calendars are available in the back of the chapel. Please take one if you don’t have one yet.
Fr. Zendejas Sermons – can be found every week at www.StDominicsChapel.com

Epistle Reading (Eph. 5:1-9)
Brethren: Be ye therefore followers of God, as most dear children; And walk in love, as Christ also hath loved us, and hath delivered himself for us, an oblation and a sacrifice to God for an odour of sweetness. But fornication, and all uncleanness, or covetousness, let it not so much as be named among you, as becometh saints: Or obscenity, or foolish talking, or scurrility, which is to no purpose; but rather giving of thanks. For know you this and understand, that no fornicator, or unclean, or covetous person (which is a serving of idols), hath inheritance in the kingdom of Christ and of God. Let no man deceive you with vain words. For because of these things cometh the anger of God upon the children of unbelief. Be ye not therefore partakers with them. For you were heretofore darkness, but now light in the Lord. Walk then as children of the light. For the fruit of the light is in all goodness, and justice, and truth.Gospel Reading (Luke 11:14-28)
At that time, Jesus was casting out a devil, and the same was dumb: and when he had cast out the devil, the dumb spoke: and the multitudes were in admiration at it: But some of them said: He casteth out devils by Beelzebub, the prince of devils. And others tempting, asked of him a sign from heaven. But he seeing their thoughts, said to them:
Every kingdom divided against itself, shall be brought to desolation, and house upon house shall fall. And if Satan also be divided against himself, how shall his kingdom stand? because you say, that through Beelzebub I cast out devils. Now if I cast out devils by Beelzebub; by whom do your children cast them out? Therefore they shall be your judges. But if I by the finger of God cast out devils; doubtless the kingdom of God is come upon you. When a strong man armed keepeth his court, those things are in peace which he possesseth. But if a stronger than he come upon him, and overcome him; he will take away all his armour wherein he trusted, and will distribute his spoils. He that is not with me, is against me; and he that gathereth not with me, scattereth. When the unclean spirit is gone out of a man, he walketh through places without water, seeking rest; and not finding, he saith: I will return into my house whence I came out. And when he is come, he findeth it swept and garnished. Then he goeth and taketh with him seven other spirits more wicked than himself, and entering in they dwell there. And the last state of that man becomes worse than the first. And it came to pass, as he spoke these things, a certain woman from the crowd, lifting up her voice, said to him: Blessed is the womb that bore thee, and the breasts that gave thee suck. But he said: Yea rather, blessed are they who hear the word of God, and keep it.

Chapel Bulletin for the First Sunday of Lent – February 14, 2016

1st Sunday in Lent
February 14, 2016

Catechism Classes Sunday, 2:30 – 3:15 PM
Rosary & Confessions Sunday, 3:30 PM
Low Mass Sunday, 4:00 PM

Fr. Voigt Mass – Fr. Richard Voigt will be visiting St. Dominic’s today (Feb. 14th) to offer Mass. He will also be distributing Ashes after Mass. Fr. Voigt is a Salesian priest who came to Tradition several years ago and was conditionally ordained by Bishop Williamson.
Benediction Next Week – Next Sunday is the 3rd Sunday of the month, so we will have Benediction of the Blessed Sacrament immediately after Mass.
More New Sidewalk – A month ago, the chapel’s concrete sidewalk was only 16 feet long. Today it is 64 feet long! The sidewalk is necessary whenever it rains, due to mud and water runoff. If you wish to make a donation towards this chapel improvement, you can use the donation can on the table by the main entrance.
2016 Calendars – Beautiful, Traditional Catholic calendars are available in the back of the chapel. Please take one if you don’t have one yet.
A Look Ahead – The 1st Sunday of March, (March 6th, also Laetare Sunday) we will have Low Mass at8:00 AM instead of the usual 4:00 PM. Also, our usual monthly High Mass and potluck will be moved to the SECOND Sunday of March (March 13th).

Epistle Reading (2 Cor. 6:1-10)
Brethren: We exhort you, that you receive not the grace of God in vain. For he saith: In an accepted time have I heard thee; and in the day of salvation have I helped thee. Behold, now is the acceptable time; behold, now is the day of salvation. Giving no offence to any man, that our ministry be not blamed: But in all things let us exhibit ourselves as the ministers of God, in much patience, in tribulation, in necessities, in distresses, In stripes, in prisons, in seditions, in labours, in watchings, in fastings, in chastity, in knowledge, in longsuffering, in sweetness, in the Holy Ghost, in charity unfeigned, In the word of truth, in the power of God; by the armour of justice on the right hand and on the left; By honour and dishonour, by evil report and good report; as deceivers, and yet true; as unknown, and yet known; As dying, and behold we live; as chastised, and not killed; As sorrowful, yet always rejoicing; as needy, yet enriching many; as having nothing, and possessing all things.
Gospel Reading (Matt 4:1-11)
At that time, Jesus was led by the spirit into the desert, to be tempted by the devil. And when he had fasted forty days and forty nights, afterwards he was hungry. And the tempter coming said to him: If thou be the Son of God, command that these stones be made bread. Who answered and said: It is written, Not in bread alone doth man live, but in every word that proceedeth from the mouth of God. Then the devil took him up into the holy city, and set him upon the pinnacle of the temple, And said to him: If thou be the Son of God, cast thyself down, for it is written: That he hath given his angels charge over thee, and in their hands shall they bear thee up, lest perhaps thou dash thy foot against a stone. Jesus said to him: It is written again: Thou shalt not tempt the Lord thy God. Again the devil took him up into a very high mountain, and shewed him all the kingdoms of the world, and the glory of them, And said to him: All these will I give thee, if falling down thou wilt adore me. Then Jesus saith to him: Begone, Satan: for it is written, The Lord thy God shalt thou adore, and him only shalt thou serve. Then the devil left him; and behold angels came and ministered to him.

Chapel bulletin – Septuagesima Sunday – January 24, 2016

Septuagesima Sunday
January 24, 2016

Catechism Classes Sunday, 2:30 – 3:15 PM
Rosary & Confessions Sunday, 3:30 PM
Low Mass Sunday, 4:00 PM

Fr. Voigt Mass – Next Sunday (January 31st), we welcome back Fr. Richard Voigt who will be visiting St. Dominic’s to offer Mass. It also happens to be the feast of St. John Bosco, the founder of the Salesian order. Fr. Voigt is a Salesian priest who came to Tradition several years ago and was conditionally ordained by Bishop Williamson.
2016 Calendars – Beautiful, Traditional Catholic calendars are available in the back of the chapel.
New Sidewalk – We poured 20 more feet of chapel sidewalk using 4,000 lbs (2 tons) of concrete! If you wish to make a donation towards this chapel improvement, you can use the donation can on the table by the main entrance.
Catholic Faith Fact – On Septuagesima (Greek for “seventy days”), the Church turns her attention to the coming season of Lent. Easter is now less than 70 days away, and we should begin thinking about what sacrifices we will offer up this Lent. Another name for Lent is Quadragesima or “the Forty Days”, referring to the forty days’ fast Our Lord performed in the desert right before He began His public ministry.

Chapel bulletin for Christmas Day – Feast of the Nativity of Our Lord – December 25, 2015

http://www.cathinfo.com/StDominic/bulletin12-25-15.htm

Christmas Day
December 25, 2015
Rosary & Confessions Friday, 12:30 PM
Low Mass Friday, 1:00 PM

Christ-Mass today – On Christmas Day we will have Mass at 1:00 PM. Traditional Catholics are welcome to eat meat because of the Holy Day, but the day before (Christmas Eve) is the vigil of the feast — traditionally a day of fast and abstinence.
Christmas Celebration – The St. Dominic’s Christmas party will be held 2 days after Christmas Day, on Sunday (Dec. 27th). There will be a potluck, cake, punch, and lots of beautiful, traditional Christmas carols. Our organist will be playing, and we have booklets with plenty of Christmas carol lyrics. It will be a blast. Don’t miss out!
Catechism Break – There will be no Catechism Classes on December 27th. Classes will resume on Jan 3rd.
A Look Ahead – On both Christmas Day and New Year’s Day (Feast of the Circumcision, a Holy Day of Obligation), Mass will be at 1:00 PM.
Fr. Zendejas Sermons – can be found every week at www.StDominicsChapel.com

Epistle Reading (Heb 1:1-12)
God, who, at sundry times and in divers manners, spoke in times past to the fathers by the prophets, last of all, In these days hath spoken to us by his Son, whom he hath appointed heir of all things, by whom also he made the world. Who being the brightness of his glory, and the figure of his substance, and upholding all things by the word of his power, making purgation of sins, sitteth on the right hand of the majesty on high. Being made so much better than the angels, as he hath inherited a more excellent name than they. For to which of the angels hath he said at any time, Thou art my Son, today have I begotten thee? And again, I will be to him a Father, and he shall be to me a Son? And again, when he bringeth in the first begotten into the world, he saith: And let all the angels of God adore him. And to the angels indeed he saith: He that maketh his angels spirits, and his ministers a flame of fire. But to the Son: Thy throne, O God, is for ever and ever: a sceptre of justice is the sceptre of thy kingdom. Thou hast loved justice, and hated iniquity: therefore God, thy God, hath anointed thee with the oil of gladness above thy fellows. And: Thou in the beginning, O Lord, didst found the earth: and the works of thy hands are the heavens. They shall perish, but thou shalt continue: and they shall all grow old as a garment. And as a vesture
shalt thou change them, and they shall be changed: but thou art the selfsame, and thy years shall not fail.

Gospel Reading (John 1:1-14)
In the beginning was the Word, and the Word was with God, and the Word was God. The same was in the beginning with God. All things were made by him: and without him was made nothing that was made. In him was life, and the life was the light of men. And the light shineth in darkness, and the darkness did not comprehend it. There was a man sent from God, whose name was John. This man came for a witness, to give testimony of the light, that all men might believe through him. He was not the light, but was to give testimony of the light. That was the true light, which enlighteneth every man that cometh into this world. He was in the world, and the world was made by him, and the world knew him not. He came unto his own, and his own received him not. But as many as received him, he gave them power to be made the sons of God, to them that believe in his name. Who are born, not of blood, nor of the will of the flesh, nor of the will of man, but of God. And the Word was made flesh, and dwelt among us, (and we saw his glory, the glory as it were of the only begotten of the Father,) full of grace and truth.

High Mass on October 4th, 2015 – 19th Sunday after Pentecost

Catholics from a large radius around San Antonio, from as far away as Austin, Georgetown, Seguin, Columbus and Bandera came to St. Dominic’s Chapel on the first Sunday of October for our monthly High Mass. And, of course, Fr. Zendejas came all the way from Houston! This was also a special occasion, as it was the first time our new volunteer organist, a boy just 9 years old, played organ accompaniment during Mass. See the videos below to hear how the Mass sounded! The first video clip is of Kyrie XI, Orbis Factor (Latin, “Maker of the world”). The second clip is the traditional Catholic hymn, “To Jesus Christ Our Sovereign King”.

Traditional Latin Mass - High Mass near San Antonio

Catholics from San Antonio, Austin, and elsewhere assist at a High Mass on October 4, 2015.

Organist for San Antonio Latin Mass

Our young organist waits for the High Mass to start.

To Jesus Christ Our Sovereign King

Fr. Patrick de la Rocque speaks out on upcoming Jubilee, is censored by SSPX

UPDATE October 9, 2015:
There is now a whole page dedicated to Fr. Zendejas’ sermons:
https://latinmasstexas.wordpress.com/fr-gerardo-zendejas-sermons/

Read the latest sermon from Fr. Zendejas, which is mostly the contents of Fr. Patrick de la Rocque’s recent sermon about the upcoming Year of Mercy and fifty years of Vatican 2. Should Traditional Catholics celebrate fifty years of Vatican 2? Or should they maintain a firm resistance to everything associated with Vatican 2 and its spirit, which is Modernism (a heresy condemned by St. Pius X)

Fr. Gerardo Zendejas – Blue Paper – St. Dominic’s Chapel Sept 13

Blue Papers are written sermons, discussing important points of Catholic doctrine that the faithful should learn about, understand, and discuss. They are written shortly before they are released, so they are always relevant to the problems Catholics face on a daily basis, whether in the modern world or in the various traditional Catholic churches they attend.

Here are a couple of other recent sermons (known as Blue Papers) from Fr. Zendejas:
https://latinmasstexas.wordpress.com/fr-gerardo-zendejas-sermons/

UPDATE Is the Antichrist come in a same-sex union? St. Dominic’s Chapel Sept 20 2015
What is a remnant? St. Dominic’s Chapel Sept 6
The family was created by God, or by men? St Dominics Chapel Aug 30
Russia’s errors, Immaculate Mary’s truths St Dominic’s Chapel Aug 23
The Offertory of the New Mass St Dominic’s Chapel Aug 16
The Catholic Mass St Dominic’s Chapel – August 9th
Basic Doctrine of the Holocaust of Calvary St Dominic’s Chapel – August 2

Chapel Bulletin for the 9th Sunday after Pentecost – July 26, 2015

http://www.cathinfo.com/StDominic/bulletin7-26-15.htm

There will be a small celebration after Mass next Sunday, August 2nd, to celebrate the feast day of our chapel’s patron, St. Dominic! His feast day is August 4th (at least in the Traditional 1962 liturgical church calendar), which falls on a Tuesday this year. All faithful Catholics in the San Antonio and Austin areas are welcome to come and join us in our celebration!

St. Dominic received for the Catholic Church the Holy Rosary from the hands of the Blessed Virgin Mary. This was to be an extraordinary and powerful spiritual weapon in the centuries to come, as millions of Rosaries were prayed in churches all over the world. The Order he founded, the Dominicans, put up a firm resistance to, and even destroyed, the Albigensian heresy. His Order of Friars Preachers laid the foundation for spiritual and intellectual giants such as St. Thomas Aquinas.

August 2nd also happens to be the 1st Sunday of the month, so we will be having a High Mass as usual at our chapel. (We have High Mass every 1st Sunday of the month, and Benediction after Mass on every 3rd Sunday of the month.) We look forward to a large turnout from Austin, San Antonio, Bandera, Columbus, and other cities.

Chapel Bulletin for the 8th Sunday after Pentecost – July 19, 2015 – Benediction after Mass

http://www.cathinfo.com/StDominic/bulletin7-19-15.htm

Note that there will be Benediction of the Blessed Sacrament after Mass this week.

Just think: isn’t it extraordinary that this is the same kind of Benediction of the Blessed Sacrament, the same Latin lyrics, and maybe even the same melodies, that might have been sung at the San Antonio mission churches several hundred years ago! The traditional Mass as it is found in the 1962 Missal, still used by Traditional groups all over the world, is substantially the same as the Mass codified by the Catholic Church in the Council of Trent 500 years ago. If the city of San Antonio were a person, it would already be quite familiar with golden, ornate Monstrances, gothic/traditional style thuribles, fancy incense boats made of brass, the smell of frankincense, and the melody of the familiar Latin hymns and chants. And the Faith itself hasn’t changed at all from that of the first Spanish missionaries when they built the first Mission in San Antonio. The same Faith, the same devotions and expressions of that Faith. In short, the same Church. Remember, the 1962 Missal is substantially the same as the Catholic Mass was in 1600. Virtually no changes; maybe a few more saints in the Church calendar.

Here are some pictures from our last Benediction (as usual, this was right after Mass):

https://latinmasstexas.wordpress.com/2015/06/11/corpus-christi-benediction/