Chapel Bulletin – Laetare Sunday – March 6, 2016

 

Laetare Sunday
March 6, 2016

Rosary & Confessions Sunday, 7:40 AM
Low Mass Sunday, 8:00 AM

Beware Mass Time Change! – TODAY (March 6th) we will have Low Mass at 8:00 AM instead of the usual 4:00 PM. Also, our usual monthly High Mass and potluck will be moved to the SECOND Sunday of March (March 13th) — when Mass will return to the normal 4:00 PM time.
Rejoice Sunday – Today is Laetare (Latin, “Rejoice”) Sunday, or the half-way point of Lent. We should look back and assess our Lent so far, and redouble our efforts going forward. Only 3 weeks until Easter! Because of the feast today, the altar is decorated with flowers unlike the other Sundays of Lent.
More New Sidewalk – The chapel’s concrete sidewalk has been extended to 64 feet long! The sidewalk is necessary whenever it rains, due to mud and water runoff. If you wish to make a donation towards this chapel improvement, you can use the donation can on the table by the main entrance.
2016 Calendars – Beautiful, Traditional Catholic calendars are available in the back of the chapel. Please take one if you don’t have one yet.
Fr. Zendejas Sermons – can be found every week at www.StDominicsChapel.com

Epistle Reading (Gal. 4:22-31)
Brethren: It is written that Abraham had two sons: the one by a bondwoman, and the other by a free woman. But he who was of the bondwoman, was born according to the flesh: but he of the free woman, was by promise. Which things are said by an allegory. For these are the two testaments. The one from mount Sinai, engendering unto bondage; which is Agar: For Sinai is a mountain in Arabia, which hath affinity to that Jerusalem which now is, and is in bondage with her children. But that Jerusalem, which is above, is free: which is our mother. For it is written: Rejoice, thou barren, that bearest not: break forth and cry, thou that travailest not: for many are the children of the desolate, more than of her that hath a husband. Now we, brethren, as Isaac was, are the children of promise. But as then he, that was born according to the flesh, persecuted him that was after the spirit; so also it is now. But what saith the scripture? Cast out the bondwoman and her son; for the son of the bondwoman shall not be heir with the son of the free woman. So then, brethren, we are not the children of the bondwoman, but of the free: by the freedom wherewith Christ has made us free.

Gospel Reading (John 6:1-15)
At that time, Jesus went over the sea of Galilee, which is that of Tiberias. And a great multitude followed him, because they saw the miracles which

he did on them that were diseased. Jesus therefore went up into a mountain, and there he sat with his disciples. Now the pasch, the festival day of the Jews, was near at hand. When Jesus therefore had lifted up his eyes, and seen that a very great multitude cometh to him, he said to Philip: Whence shall we buy bread, that these may eat? And this he said to try him; for he himself knew what he would do. Philip answered him: Two hundred pennyworth of bread is not sufficient for them, that every one may take a little. One of his disciples, Andrew, the brother of Simon Peter, saith to him: There is a boy here that hath five barley loaves, and two fishes; but what are these among so many? Then Jesus said: Make the men sit down. Now there was much grass in the place. The men therefore sat down, in number about five thousand. And Jesus took the loaves: and when he had given thanks, he distributed to them that were set down. In like manner also of the fishes, as much as they would. And when they were filled, he said to his disciples: Gather up the fragments that remain, lest they be lost. They gathered up therefore, and filled twelve baskets with the fragments of the five barley loaves, which remained over and above to them that had eaten. Now those men, when they had seen what a miracle Jesus had done, said: This is of a truth the prophet, that is to come into the world. Jesus therefore, when he knew that they would come to take him by force, and make him king, fled again into the mountain himself alone.
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